A not uncommon remark today is that all religions are basically the same.
For Christians the first impulse might be to say "no they are not".
Better, IMO (and Greg Koukl's in his books "Tactics" and "Street Smarts") is to find out more.
Here's a paradigmatic pattern that might help.
Let's start with your first clarifying question:
> Really, sounds interesting, can you tell me more?
OR
> What do you mean by that/'religion' and 'same'?
This might bring some summary remarks about being kind and loving, or similar superficial existential affect.
You might be able to respond:
>Your view seems to be focused on a basic Christian structure, but that's not surprising because Christianity has influenced the Western worldview with varying success for many centuries. How would that apply to other transcendental world views?
The discussion could go in many ways from here.
A couple of points to keep in mind:
What 'religion' is.
The best general definition of religion is given by Clouser in his "The Myth of Religious Neutrality" page 18 in the edition I use. It is:
"the non-dependent reality on which all else depends"
In other words: the world-view that structures one's view/concept/understanding of man and his relation to the world/reality/what basically is, etc.
So you might ask the person to stand back from the word "religion" and suggest that it is:
1 - the basic conception one has of the nature of man/mankind/humanity, that either differentiates from the rest of the biota or merges into it, and
2 - the basic conception of 'reality' and man's/mankind's/humanities' relation to it.
and in so doing how it accounts for Schaeffer's "dilemma": that man (or the alternative locutions) is noble yet cruel. One could alternatively say: Magnificent, yet flawed. Loves yet hates! Is generous yet selfish.
It is in these basic conceptions that Westphal's tripartite taxonomy works:
1. Exilic Religion
Core View: Takes life in the material world to be an exile from the soul's true home.Salvation: The process of returning to that spiritual home.
Key Focus: The divide between the transcendent/spiritual and the physical world, often viewing the latter as fallen or a place of alienation.
2. Mimetic Religion
Core View: Views life as normatively controlled by a right, harmonious relationship with nature.Salvation: Achieved by rehearsing or participating in the origins and depths of nature, often guided by myth and ritual.
Key Focus: Cosmic order, cyclical time, and living in accordance with the rhythms of the natural universe.
3. Covenantal Religion
Core View: Adds a historical dimension to the cosmological focus of mimetic religion.Salvation: Finds ultimate meaning in historical interactions between the divine and humanity, giving specific historical context to human guilt, death, and redemption.
Key Focus: Time as linear, historical responsibility, and moral obligations to a personal, active deity.
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